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Timbuktu
KNOWLEDGE OF Timbuktu
Timbuktu or Timbuctu (Koyra Chiini: Tumbutu, French: Tombouctou) is a city populated by the Songhay, Tuareg, Fulani, and Moorish people in the West African country of Mali. It is often said to lie on the River Niger, but is actually 20 kilometres north of the river.
Its geographical setting made it a natural meeting point for nearby African populations and nomadic Berber and Arab peoples from the north. Its long history as a trading outpost that linked west Africa with Berber, Islamic, and Jewish traders throughout north Africa, and thereby indirectly with traders from Europe, has given it a fabled status, and in the West it was for long a metaphor for exotic, distant lands: "from here to Timbuktoo". Timbuktu's most long-lasting contribution to Islamic and world civilization is scholarship. By at least the fourteenth century, important books were written and copied in Timbuktu, establishing the city as the center of a significant written tradition in Africa.
Timbuktu was established as a seasonal camp by the nomadic Tuareg perhaps as early as the 10th century. Like its predecessor, Tiraqqa, a neighboring trading city of the Wangara, Timbuktu grew to great wealth because of its key role in trans-Saharan trade in gold, ivory, slaves, salt and other goods by the Tuareg, Mandé and Fulani merchants, transferring goods from caravans coming from the Islamic north to boats on the Niger. Thus if the Sahara functioned as a sea, Timbuktu was a major port. It became a key city in several successive empires: the Ghana Empire, the Mali Empire from 1324, and the Songhai Empire from 1468, the second occupations beginning when the empires overthrew Tuareg leaders who had regained control. It reached its peak in the early 16th century, but its capture in 1591 by a band of Moroccan adventurers was not the start so much as a symptom of the crumbling of the ancient economy with Portuguese goods that came instead from the river's mouth (Braudel pp 434–35).
The leaders of the Songhai kingdom (also spelled Songhay) began expanding their domain along the Niger River. Like the kingdoms of Ghana and Mali that flourished in the region in earlier centuries, Songhai grew powerful because of its control of local trade routes. Timbuktu would soon become the heart of the mighty Songhai Empire.It became wealthy because many merchents traveled trade routes that went through it.
Tales of Timbuktu's fabulous wealth helped prompt European exploration of the west coast of Africa. Among the earliest descriptions of Timbuktu are those of Leo Africanus, Ibn Battuta and Shabeni.
The place name is said to come from a Tuareg woman named Buktu who dug a well in the area where the city stands today; hence "Timbuktu", which means "Buktu's well".
Ibn Battuta (1304-1368) was a Moroccan Berber traveller born in Tangier. He spent 30 years travelling the Muslim world from Timbuktu to Turkey, Central Asia, China and India. He was probably the first outsider to document their visit to Timbuktu: Timbuktu...is four miles from the Nile. Most of its inhabitants are Massufa, people of the veil. Its governor...called Farba Musa...appointed one of the Massufa as amir over a company...placed on him a garment, a turban and trousers, all of them of dyed material. He then seated him on a shield and he was lifted up by the elders of his tribe on their heads...At Timbuktu I embarked on the Nile (Niger) in a small vessel carved from one piece of wood. We used to come ashore every night in a village to buy what we needed of food and ghee in exchange for salt and perfumes and glass ornaments.
Its geographical setting made it a natural meeting point for nearby African populations and nomadic Berber and Arab peoples from the north. Its long history as a trading outpost that linked west Africa with Berber, Islamic, and Jewish traders throughout north Africa, and thereby indirectly with traders from Europe, has given it a fabled status, and in the West it was for long a metaphor for exotic, distant lands: "from here to Timbuktoo". Timbuktu's most long-lasting contribution to Islamic and world civilization is scholarship. By at least the fourteenth century, important books were written and copied in Timbuktu, establishing the city as the center of a significant written tradition in Africa.
Timbuktu was established as a seasonal camp by the nomadic Tuareg perhaps as early as the 10th century. Like its predecessor, Tiraqqa, a neighboring trading city of the Wangara, Timbuktu grew to great wealth because of its key role in trans-Saharan trade in gold, ivory, slaves, salt and other goods by the Tuareg, Mandé and Fulani merchants, transferring goods from caravans coming from the Islamic north to boats on the Niger. Thus if the Sahara functioned as a sea, Timbuktu was a major port. It became a key city in several successive empires: the Ghana Empire, the Mali Empire from 1324, and the Songhai Empire from 1468, the second occupations beginning when the empires overthrew Tuareg leaders who had regained control. It reached its peak in the early 16th century, but its capture in 1591 by a band of Moroccan adventurers was not the start so much as a symptom of the crumbling of the ancient economy with Portuguese goods that came instead from the river's mouth (Braudel pp 434–35).
The leaders of the Songhai kingdom (also spelled Songhay) began expanding their domain along the Niger River. Like the kingdoms of Ghana and Mali that flourished in the region in earlier centuries, Songhai grew powerful because of its control of local trade routes. Timbuktu would soon become the heart of the mighty Songhai Empire.It became wealthy because many merchents traveled trade routes that went through it.
Tales of Timbuktu's fabulous wealth helped prompt European exploration of the west coast of Africa. Among the earliest descriptions of Timbuktu are those of Leo Africanus, Ibn Battuta and Shabeni.
The place name is said to come from a Tuareg woman named Buktu who dug a well in the area where the city stands today; hence "Timbuktu", which means "Buktu's well".
Ibn Battuta (1304-1368) was a Moroccan Berber traveller born in Tangier. He spent 30 years travelling the Muslim world from Timbuktu to Turkey, Central Asia, China and India. He was probably the first outsider to document their visit to Timbuktu: Timbuktu...is four miles from the Nile. Most of its inhabitants are Massufa, people of the veil. Its governor...called Farba Musa...appointed one of the Massufa as amir over a company...placed on him a garment, a turban and trousers, all of them of dyed material. He then seated him on a shield and he was lifted up by the elders of his tribe on their heads...At Timbuktu I embarked on the Nile (Niger) in a small vessel carved from one piece of wood. We used to come ashore every night in a village to buy what we needed of food and ghee in exchange for salt and perfumes and glass ornaments.
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